
No Kings Day

Charlie Dittmeier's Home Page


Room In The Inn (RITI) is an organization that utilizes church personnel, church volunteers, and church facilities to provide housing at night for homeless people during the coldest months. I was supposed to be an all-night volunteer tomorrow at Christ Church Episcopal Cathedral, but today we got notice that the city of Louisville has refused to give the permissions necessary to use the church facilities for this housing even though they allowed it in January, 2025. Fire safety regulations are the issue. It is especially sad to receive this message on the morning after the coldest night this winter in Louisville.
Saturday saw a pop-up ICE Out demonstration in Louisville, one of the many that took place across the United States.







Here is some information received from the bishop of Phnom Penh about the conflict on the border between Cambodia and Thailand. Caritas Cambodia, the church relief agency, is organizing tent cities, water, food, toilets, and other assistance. They are probably the main positive force in the renewal of this century-old dispute.

• The rejection of democracy in favor of a strongman.
• Stoking rage against cultural elites.
• Nationalism based on superior race ideas and historic bloodlines
• Extolling brute strength and heroic warriors.
• Disdain of women and LGBTQ+ people.
(from Robert Reich)


A draft document from the chair of the U.S. Conference of Catholic Bishops’ Subcommittee on African American Affairs defended diversity, equity and inclusion, saying, “Diversity reaches out to all people. … Equity is the truth of the justice of God applied to everyone. … Inclusion is living the law of the Lord as one.”
180. Recognizing that all people are our brothers and sisters, and seeking forms of social friendship that include everyone, is not merely utopian. It demands a decisive commitment to devising effective means to this end. Any effort along these lines becomes a noble exercise of charity. For whereas individuals can help others in need, when they join together in initiating social processes of fraternity and justice for all, they enter the “field of charity at its most vast, namely political charity”. [165] This entails working for a social and political order whose soul is social charity. [166] Once more, I appeal for a renewed appreciation of politics as “a lofty vocation and one of the highest forms of charity, inasmuch as it seeks the common good”.
